Saraswati is the dazzing white, pure Hindu Goddess of Wisdom, Music, Eloquence, Learning and and Art. The literal meaning of Saraswati Rahasya Upanishad is Mystic wisdom relating to the Goddess Saraswati. Similar to the underlying philosophy of the 8 Shakta Upanishads , Saraswati Rahasya Upanishad highlights how fervent Bhakti can lead to the realization of God within, on the lines of Advaita Vedanta. The Beej mantras of Goddess Saraswati are tools for the devotee to absorb himself into his favourite Divinity and eventually realize the Infinite Brahman within Self.
Saraswati Rahasya Upanishad belonging to the Krishna Yajur Veda is one of the eight Shakta Upanishads composed in the late medieval era. Listed 106th amongst the 108 Upanishads in the Muktika canon, this is an important Upanishad that is organized beautifully.
Saraswati Rahasya Upanishad structure
At the start, Sage Ashvalayana is queried by fellow sages on the secret of his supreme perfection and knowledge. In response to this Sage Ashvalayana shares ten Saraswati mantras along with the Beej mantras responsible for his brilliance. (verses 1 to 35)
The next part from verse 36-45 have beautiful hymns to the Goddess describing her grace, blessings and iconography
The final part from verse 46-68 sum up with the Upanishadic- Vedantic truths relating to Brahman (Ultimate Reality). Here the Goddess proclaims that she herself is Brahmana, Prakriti and Purusha. She discusses the role of Maya and shares kinds of concentration/dhyana for Savikalpa samadhi (Brahman /God with attributes like name, form etc) and Nirvikalpa samadhi (Brahman without attributes.)
Sharing here the Upanishad in english with its meaning from ‘The Sakta Upanishads’ english translation by A.G Krishna Warrier and the Sanskrit version from the Sri Upanisad Brahmayogin version.
Saraswati Rahasya Upanishad: (Verses 1 to Verse 35) Saraswati Beej Mantras
Sage Ashvalayaan’s disclosure on, ‘the ten verses on Goddess Saraswati that give the wisdom of the truth’
The exchange between Sages Ashvalayan and others (Verses 1-3)
Saraswati Upanishad Verse 1
Rishiyo ha vai Bhagavantmashvlaayanam sampujya paprachhu. Kenopaayen tajgyanam tatpadaarthabhaaskam. Yadypaasanayaa tatvam janansi bhagvan vad.
Meaning: The sages asked Sage Ashvalaayan full of reverence, ‘How is the knowledge gained that illumines the content of the word ‘Tat’. Tell us that O Holy Sir, by meditation on which you know the Truth.’
Saraswati Upanishad Verse2
Saraswatidashrlokyaa sahricha beejmishrayaa. Stutwa jalva paraam siddhimalabham munipundhvah
Meaning: Best of sages! I won this supreme perfection by exalting Saraswati with the recitation of 10 verses on her with the seed syllables.
Saraswati Upanishad Verse3:
Rishay Ucchu : Kathm saraswatpraptih ken dhyanen suvrat. Mahasaraswati yen tushta Bhagwati vad
Meaning: The sages said,
‘How by what meditation, Sage of dedicated life, is the truth of Saraswati won? What pleases the great and sacred goddess Saraswati?’
Sage Ashvalayan shares the 10 Saraswati mantras with the beej (Verse 4-35)
Beej Yadvak, Devin Vacham mantra, Saraswati Rahasya Upanishad Verses 4,5
Saraswati Upanishad Verse 4:
Sa hovachaashvlaayanah. Asya shrisaraswatidashalokamahamantrasya – aham Ashvalaayan rishi. Anusthup chanda. Shri vaageeshwari devata. Yadvagiti Beejam. Devim vaachmiti shakti. Prano Deviti kilakam. Viniyogasth sprithyarthe. Sharadda Medha Dhaarana Vagdevata Mahasaraswathitye tairanganyase
Meaning : Sage Ashvlaayana then spoke
‘Of this great mantra on the ten verses on Saraswati,I Ashvalaayana am the seer. The eight syllabled anustubh is the meter, the holy Vagisvari, the divinity, ‘Yadvak’ is the seed, ‘devin vacham’ the power, ‘pra no devi’ the linchpin, the application of the mantra is for pleasing her, the consecration of limbs is by faith, intelligence, wisdom, memory, the goddess of speech and Mahasaraswati.
Saraswati Upanishad Verse 5.
Nihaarhaarghansaarsudhakarabhaamam. Kalyaanndaam kanakchampakdaambhoosham. Utthungapeenakuchkumbhmanoharaangim. Vaannim namami manasa vachsaam vibhootyai
Meaning : To win plenitude of speech in my heart, I salute the Goddess Saraswati who shines like snow, pearls, camphor and the moon, who grants auspicious blessings, is decked with garlands of golden champaka blossoms an her charming rounded figure.
Beej Om, Prano Devi mantra, Saraswati Rahasya Upanishad Verses 6,7,8
Saraswati Upanishad Verse 6.
Prano Devityasya mantrasya – Bharadwaj rishi. Gayatri Chhand. Shrisaraswati devata. Pranaven beej shaktikeelakam. Ishtaarthe Viniyog. Mantren Nyaasa.
Meaning: Of this mantra, BHaradwaja is the seer, Gayatri the metre, Sri Saraswati the divinity, Om the seed power and linchpin, its application is in getting what is desired, consecration is with a mantra.
Saraswati Upanishad Verse 7
Yaa vedaanthaarthtatvaikasvaroopa parameshwari. Naamroopathmana vyakta saa mam paatu saraswati
Meaning: Her nature the essence of Vedanta’s sense. She the Supreme Sovereign. Manifest as name and form, may Saraswati guide me
Saraswati Upanishad Verse 8
Om Prano devi saraswati waajebheervajiniwati, Dheenaamvitryavatu
Meaning: ‘Om, May the goddess Saraswati, Dispenser of nourishment, Guardian of thoughts, Protect us ever!
Beej Hrim: Div, Saraswati Rahasya Upanishad Verses 9,10,11
Saraswati Upanishad Verse 9
Aa no Div iti mantrasya – Atri Rishi. Trishtup Channd. Saraswati devata. Hrimiti Beejshaktikeelakam. Ishtaarthe Viniyog Mantran Nyaasa.
Meaning: Of this mantra Atri is the seer, Trisshtub the meter, Saraswati the divinity, Hrim the seed, power and linchpin, application is to gain whatever desired, consecration of limbs is with the mantra.
Saraswati Upanishad Verse 10
Yaa Saangopaangvedeshu chaturshwekaiva geeyate. Advaita Brahman Shakti saa maam paatu saraswati.
Meaning: The only one extolled in vedas four and their ancillaries , the non-dual Potency of Brahman- May she Divine Saraswati protect me
Saraswati Upanishad Verse 11
Hreem aa no divo brihath parvtaadha, Sarasawati yajthaa gantu yagyam, Havam devi jujushaanna ghritachi, Shagmam no vachmooshathi shrinnotu
Meaning: HRIM, From heaven, from the giant clouds, Let holy saraswati come to our sacrifice. Listening kindly to the call, may the queen Of waters hear our sweet words
Beej Shrim, Paavaka mantra, Saraswati Rahasya Upanishad Verses 12,13, 14
Saraswati Upanishad Verse 12
Paavaka na iti mantrasya , Madhuchanda Rishi, Gayatri Chhand. Saraswati devata. Shreemiti Beejshaktikeelakam. Ishtaarthe viniyogh. Mantren nyasa.
Meaning : The seer etc of the mantra pavaka nah. Of this verse madhucchandas is the seer, gayatri the metre, Saraswai the divinity, Shrim the seed, power and linchpin, its application is to attain whatever is desired. Consecration is with the mantra.
Saraswati Upanishad Verse 13
Yaa varnapadvakhyaarthswaroopennaaiv Vartat. Anaadinidhanaananthaa sa maa paatu saraswati
Meaning: Existing solely in the form of sense, Of sentence, word and letter, Without beginning and without end. May she infinite Saraswati protect me.
Saraswati Upanishad Verse 14
Shreem Pavaka Nah Saraswati Waajebhirvajineewati , Yagyam vashtu dhiya vasuhh
Meaning: SRIM, The purifier Saraswati, Dispenser of nourishment, Treasure of Intelligence. May she accept our sacrifice..
Beej Blum and Chodyitri mantra, Saraswati Rahasya Upanishad Verses 15,16,17
Saraswati Upanishad Verse 15
Chodyitri iti mantrasya Madhuchhanda rishi. Gayatri Chhandh. Saraswati devata. Blumiti beejashaktikeelakam. Mantrn Nyasa.
Meaning: The Seer etc of the mantra Codayitri . Of this mantra Madhucchanda is the seer, gayatri meter , saraswati divinity, BLUM is the seed, power and the linchpin, consecration is with the mantra.
Saraswati Upanishad Verse 16
Adhyatmamadhidaivam cha devaana samyageeshwaree, Pratyagaaste vadanti yaa sa ma paatu saraswati
Meaning: In the Self among the Gods, The Sovereign mistress of the Gods, Dwells inwardly, forth uttering . May Saraswati protect me!
Saraswati Upanishad Verse 17
Bluum Chodyitree sunrtaanaa chetanthii sumateenaam, Yagyam dadhe saraswati
Meaning: BLUM! inspirer of truthful words, Awakener of noble minds, Saraswati receives worship.
Beej Sauh, Maho Arna mantra, Saraswati Rahasya Upanishad Verses 18, 19, 20
Saraswati Upanishad Verse 18
Maho arna iti mantrasya rishyaadi, Maho arnneti mantrasya – madduchhanda rishi. Gayatri chhandh. Saraswati devata. Sauriti beejashaktikeelakam. Mnatren nyasah
Meaning: The Seer etc of the mantra Maho arnah. The seer Is Madducchanda rishi, meter gayatri, saraswati devata. Sauh is the seed, power and linchpin. Consecration is with the mantra.
Saraswati Upanishad Verse 19
Antaryaamyaatmanaa vishvam trailokam ya niyacchati , Rudraadityaadhiroopastha sa mam paatu saraswati
Meaning: She as the inner controller, Rules over all in the 3 worlds. Dwells as Rudra, the Sun and others , May that Saraswati protect me.
Saraswati Upanishad Verse 20
Sauh Maho Arna Saraswati prachetyati ketuna, Dhiyo Vishwa viraajati,
Meaning: SAUH, Saraswati shines splendidly. Vast sheet of water who confers Wisdom and vivifies all thought
Beej Aim and Chatvaari vaagiti mantra, Saraswati Rahasya Upanishad Verses 21, 22, 23
Saraswati Upanishad Verse 21
Chatvaari vaagiti mantrasya rishyaad. Chatvaari vaagiti mantrasya- ucchtyaputr rishi. Trishtup cchand. Saraswati devata. Aimiti Beejashaktikeelakam. Mnatrn nyasah
Meaning: The Seer etc of the mantra catvari vak. Of this mantra the seer is Ucathyaputra, Tristubh the meter, Saraswati the divinity, AIM is the seed, power and linchpin. Consecration is with the mantra
Saraswati Upanishad Verse 22
Yaa Pratyagdhristibhirjeevairvyajyamaanaa-anubhooyate. Vyaapini gyaaptiroopaika saa maa paatu saraswati.
Meaning: Being manifested she is experienced. By sages looking inwardly. Pervasive, one, form of awareness. May Saraswati protect me.
Saraswati Upanishad Verse 23
Aim chatwari Vaak Parimita padaani, Taani vidhurbrahmana ye maneeshinnh. Guha treenni nihita neyangyanti. Turiyam vaacho manushya vadanti
Meaning: Speech is confined to four groups, These intelligent men know Hidden in the cave, the three do not stir. The fourth group men speak forth
Beej KLIM and Yadvagiti mantra, Saraswati Rahasya Upanishad Verses 24, 25, 26
Saraswati Upanishad Verse 24
Yadvagvadanteeti mantrasya – Bhargava rishi. Trishtup chhand. Saraswati devata. Klimiti beejashaktikeelakam . Mantran nyaasah
Meaning: The seer of the mantra yadvak. Of this mantra Bhargava is the Rishi, Trishtup meter. Saraswati devata. KLIM is the seed, power and linchpin. Consecration is with the mantra
Saraswati Upanishad Verse 25
Naamjaathyaadibhirbhedairashtaha yaa vikalpita . Nirvikalpaathmana vyakta sa ma paatu saraswati
Meaning: Being conceived in eightfold form; Of names genera and the like She as the integral is manifest. May she Saraswati protect me !
Saraswati Upanishad Verse 26
Klim yadvagvadantyavichetanani rashtri devana nishsaad mandra. Chathastra urjam duduhe payaansi kva swedasyah paramm jagaam
Meaning: KLIM, she is the word of inert things. The queen of Gods dwells silently. Power milk four energy streams. Whither has fled her supreme form
Beej SAUH, Devim Vaachmiti mantra, Saraswati Rahasya Upanishad Verses 27,28,29
Saraswati Upanishad Verse 27
Devim vaachmiti mantrasya rishyaadi, Devim vaachmiti mantrasya – Bhargav Rishi. Trishtup cchand. Saraswati devata. Sauriti beejashaktikeelakam . mantren nyaasah.
Meaning: Of this mantra, the seer is Bhargava, Trishtubh the meter, Saraswati the divinity, Sauh is the seed, power and the linchpin, consecration with mantra
Saraswati Upanishad Verse 28
Vyaktaavyaktagiram sarve vedaagya vyaaharanti yaam. Sarvkaamdudhaa dhenuh saa maa paatu saraswati.
Meaning: Whom the Vedas and all others of distinct and indistinct speech, speak forth – the cow that yields all desires, may that saraswati protect me.
Saraswati Upanishad Verse 29
Sauh devim vaachamajanyanth devaastham vishwaroopaah pashvo vadanti. Saa no mandreshmoorjam duhana dhenurvaagasmaanupsushtutaitu. Uth tva itimantrasya rishyaadi
Meaning: SAUH , the gods divine speech engendered. Her, beasts of all forms speak. The cow that yields sweet drink and vigour. To us, may lauded Speech appear!
Beej SAM and Uta tvah mantra mantra, Saraswati Rahasya Upanishad Verses 30, 31, 32
Saraswati Upanishad Verse 30
Uta tva iti mantrasya – brihaspatirhrishi. Trishtup chhanda. Saraswati devata. Samiti beejashaktikeelakam. Mantren nyasa.
Meaning: The Seer etc of the mantra uta tvah. Of this mantra the Seer is Brihaspati. Trishtup meter, Saraswati divinity, SAM is the seed, power, linchpin, consecration with mantra
Saraswati Upanishad Verse 31
Yam vidhitva-akhilam bandham nirmathya khilvartamanaa.Yogi yaati param sthaanan sa mam patu saraswati
Meaning: Knowing whom all bonds are cut, Along all paths the knower hies To that supreme abode – freedom. May she Saraswati protect me.
Saraswati Upanishad Verse 32
SAM, uth tvah pashyann dadarsh vaachmooth twah shrunnvann shrunnonyenaam Utho twasmai tanvan visastre jaayev pathya ushati suvaasaah
Meaning: SAM, though seeing one does not behold. Speech, though hearing one does not hear. To one She does reveal herself. As does a dressed- up wife to her spouse.
Beej Aim and Ambitham mantra, Saraswati Rahasya Upanishad Verses 33, 34, 35
Saraswati Upanishad Verse 33
Ambitham iti mantrasya rishyaadi, The seer etc of the mantra ambi tame, Ambithamiti mantrasya- ghrutsamad rishi. Anustup chanda. Saraswati devata. Aimiti beejashaktikeelakam. Mantren Nyaasa.
Meaning: Of this mantra, ghrutsamad is the seer, meter is anustup, divinity is saraswati, AIM is the seed, power, linchpin. Consecration is with the mantra
Saraswati Upanishad Verse 34
Naamroopatmakan sarvam yasyaamaaveshyataam punah. Dhyayanti bhraroopaika saa maa paatu saraswati.
Meaning: Vesting things of name and form. In Her, meditate they on Her. Of whom the form is the one Brahman. May that Saraswati protect me.
Saraswati Upanishad Verse 35
AIM Ambitame naditame devitame saraswati. Aprashasta eev smasi prashsthimmbh naskrudhi
Meaning: AIM! Dearest Mother, best of rivers. Greatest Goddess! Saraswati! Unbelauded are we! Almost- Mother! Make for us a great name!
Prayer to Goddess (Verses 36-45) Saraswati Rahasya Upanishad.
Devatam prarthyati- chaturmukheti 36 -45
Saraswati Upanishad Verse 36
Chaturmukhmukhambhojanhamsavadhoormam. Manase ramatam nityam sarvshuklaa saraswati
Meaning: Female swan amidst the cluster, Of the faces of the four faced God May the all white Saraswati Sport forever in my mind
Saraswati Upanishad Verse 37
Namaste shaarde devi kashmirpurvasini. Twamaham prarthye nityam vidyaadaanam cha dehi me.
Meaning : Bowing to Thee, Sarada. Dwelling in Kasmir’s city. I petition forever. Grant me the gift of right knowledge
Saraswati Upanishad Verse 38
Aksharsootraankushadharaa pasha pushtakdharini. Muktahaarsamayukta vaachi tishttu me sadaa
Meaning: Holding in thy hands the string of beads, The goad, the noose, the book, Wearing the necklace of pearls. Reside Thou ever in my speech
Saraswati Upanishad Verse 39
Kumbhukannti sutaamroshtee sarvaabharannbhooshita, Mahasaraswati devi jihwaagre samniveshyataam
Meaning: Thy neck is like the conch, thy lip deep red, Decked in all ornaments, Art Thou Goddess Saraswati. Great one, reside on my tongue tip
Saraswati Upanishad Verse 40
Yaa shraddha dhaaranna medha vaagdevi vidhivallabhaa, Bhaktjihwagrasadana shamaadigunndayinee
Meaning: Faith, meditation, intelligence Though Art. Goddess of Speech, Spouse of Brahma. Thy home, the tongue tip of the devout. Souls, Thou the giver of virtues. Such as restraint of minds movements
Saraswati Upanishad Verse 41
Namami yaamineenaathlekha-alankrutkuntalaam, Bhavaanim Bhavsantapanirvaapannsudhaanadeem
Meaning: Obeisance to Thee, O Bhavani! Whose tresses deck the crescent moon. Thou Art the stream of nectar that Extinguishes Samsara’s heat.
Saraswati Upanishad Verse 42
Yah kavitvam niraatankam bhuktimukti cha vanchati, Soabhyarchyainaan dashashloka nityam stauti saraswatim.
Meaning : Whosoever; gift of faultless poetry And enjoyment and Freedom seeks. With these ten verses worshipping forever. Bestows rich praise on Saraswati
Saraswati Upanishad Verse 43
Tasyaiivam stuvato nityam sambhyacharya saraswatim, Bhaktishraddhaabhiyuktasya paannmasaat pratyyo bhaveth
Meaning: To him who thus unfailingly Worships and lauds Saraswati Who has both faith and devotion. Conviction comes in six brief months
Saraswati Upanishad Verse 44
Tatah Pravarthate vaanni swacchhayaa lalitaakshara. Gadyapadyaatmakai shabdairprameyairvivakshitaii
Meaning: From him streams forth Saraswati. Spontaneous, lovely lettered In sounds of poetry and prose. Of import true and unmeasure
Saraswati Upanishad Verse 45
Ashruto budhyate granthh praayahh saaraswatah kavih
Meaning: A text unheard the poet grasps, Saraswati’s being he shares
Now the Goddess Saraswati says she is herself Brahman, Prakriti, Purusha (Verses 46-68) Saraswati Rahasya Upanishad.
Bhagvathyaah brahmatvam prakrititvam purushtvam cha
‘Sa hovaach saraswati –And so Saraswati Spoke
Saraswati Upanishad Verse 46
Aatmavidya mayaa labdaa Brahmanaiv sanatani. Brahmatvam me sadaa nityam satchidanandroopatha
Meaning: Through me even Brahma won Selfknowledge eternal. Ever Being Truth, Knowledge Bliss, Mine is perpetual Brahmanhood Without let or hindrance.
Saraswati Upanishad Verse 47
Prakrutitvam tatah sprushtam sattvaadigunasaamyath. Satyaamaabhaati chichhaayyaa darpanne pratibimbvat.
Meaning: Thence through equilibrium Of qualities Sattva Rajas, Tamas, become I Prakriti; in me, Cit’s semblance shines As reflection in mirror fair
Saraswati Upanishad Verse 48
Tain chitpratibimben trividhaa bhaati saa punah. Prakrutyavacchinnataya purushtvam punashva me
Meaning: Once more Prakriti shines, Threefoldwise, through that, Reflection of the Cit; And as determined by Prakriti, am I Purusha too verily.
The Goddess is Iswara due to Maya : Mayavashaabhagvatyaa eshwartvam Saraswati Verses 49-68)
Saraswati Upanishad Verse 49
Shudhasattvapradhaanaayaam mayaayaam bimbitoh hyajah, Sattvapradhaana prakrutirmaayeti pratipaadyte
Meaning: The Unborn in Maya, In which pure Sattva reigns. Is reflected, Maya; Prakruti is, that has, Sattva predominant
Saraswati Upanishad Verse 50
Saa mayaa swavashopaadhih sarvagyasyeshwarrasya . Vashyamaaytvamekatvam sarvgyatvam cha tasya tu
Meaning: That Maya is adjunct, Wholly subordinate, To all knowing Isvara, For, His alone oneness; Over Maya lordship and Omniscience are, in truth
Saraswati Upanishad Verse 51
Saatvikatvaath samashtitwaath saakshithwaajjagathamapi Jagath kartukartu vaa chaanyatha kartumeeshate. ah sa Eshwar ityuktah sarvagyatvaadibhirgunaih
Meaning: Being of Sattva made, In essence collective. Of worlds the spectator, He is God who holds power. To make unmake or otherwise, Make the Universe, He Has virtues like all – Knowingness
Maya’s two powers of projection and concealment : Mayaya Vikshepavarannshaktidvayam
Saraswati Upanishad Verse 52
Shaktidvayam hi mayaaya vikshepa vrutiroopakam,Vikshepa shaktirlingaadi brahmaandaantham jagat srujet
Meaning: Maya has two forces, One projection and the other concealment. The first projects the world, all that is subtle and all gross.
Saraswati Upanishad Verse 53
Antardhrugdhrushyyorbhedam bahishva brahmasargayoh, Aavrunnotyaparaa shaktih saa sansaarasya Karanam
Meaning: The second veils within the gulf, Between the Seer and Seen; without The gulf between creation and Brahman. Maya causes endless cosmic flux.
Jeevasvaroopam : The nature of Jiva
Saraswati Upanishad Verse 54
Saakshinn purthi bhatam lingdehen samyutam. Chitichhaayaasamaveshaajjeev syaadhvyaawahaarikah
Meaning: Nescience appears in Witness light, To subtle body conjoined Spirit and Mind co- dwelling there Become Jiva phenomenal
Aavruttinaashe bhednaash : Difference disappears when concealment ceases to be
Saraswati Upanishad Verse 55
Asya jeevatvamaaropaath saakshinyapyavabhaasate, Aavrutau tu vinashtaayaam bhedhe maateypayati tatah
Meaning: His Jivahood through ascription, shines forth also In witness light, together with, The fall of what conceals and so The shining forth of distinction That Jivahood disappears too
Saraswati Upanishad Verse 56
Tatha sargbrahmannoshva medmavrutya tishtti , Yaa shaktisthdwashadbrahma vikrutthwen bhaasate
Meaning: So also, through subseviene Of Brahman to the power of which. Veils its difference from cosmos. Brahman shines forth in mutations.
Saraswati Upanishad Verse 57
Atraapyaavruttinaashe na vibhaati brahmasargayoh. Bhedasthyorvikarh syaath sarge na brahmanni kacchit.
Meaning: Here too, the difference that holds Between Brahman and the Cosmos, Shows not once Maya’s power which Conceals falls low their difference. Is in creation in Brahman never
Dhrushyaprapanche brahmaprakrutyamshayorvivekah : Distinction between Brahman and Prakriti in the realm of object
Saraswati Upanishad Verse 58
Asti Bhaati Priyam Roopam nam chetyamshapanchakam , Aadhyam trayam brahmaroopam jagdhroopam tatho dhwayam.
Meaning: Five factors are there here: Being, Shining, Loving, Form and Name too. First three pertain to Brahma. And the other two constitute the world.
Brahmaanshe samadhividhanam : Meditation on the Brahman aspect:
Saraswati Upanishad Verse 59
Upekshya naamroope dwe satchidanandatatpar. Samadhim sarvada kuryadhrudaye vaaath va bahih
Meaning: Leave aside the last two factors, Be intent on the former three Either in the heart or without Practice always concentration
The Six kinds of concentration (Saraswati Rahasya Upanishad- verses 60-63) :
Saraswati Upanishad Verses 60-63
Savikalpo nirvikalpo samadhirdwividho hridi, Dhrushyashabda nubheden savikalpah punrdwidha
Kamadhyashvitthagaa dhrushyaasthatsakshitwen chetanam, Dhyaayedhrushyaanuviddhoayam samadhi savikalpak
Asangha satchidananda swaprabho dwaitvarjith, Asmitishabdhviddhoayam samadhi savikalpakh
swanubhootirsaanvashadhrushyashabdavupekshituh, Nirvikalpasamadhih syaannivaathstithdeepvath
Meaning (60-63) : Two fold is concentration in the human heart, with or without, Aspects, that with aspects is then Twofold conforming to word. And object, desire and its train Are objects of the mind, of them. As spectator meditate on consciousness. hat concentration conforms to objects
“I without taints am I, Being, knowing, loving am I, Self-shining, devoid of duality to word conforms. Thus concentration with aspects Abandoning aspects and words. For joy of deep Self-experience ,One wins concentration without. Aspects: a flame in a windless spot
Saraswati Upanishad Verse 64
hridhi va brahmadesheyapi Yasmin kasminshch vastuni samaadhiraadhya sanmaatraannamrooppruthkkrutih
Meaning: Like to concentration, in the heart outside too, In some object two -fold concentration. Takes place with discrimination. Of name and form from pure being
Saraswati Upanishad Verse 65
Stabdhibhaavo rasaaswadaath Tritiya poorvvanmath. Aetaih samadhibih shadbhirnayet kalam nirantaram
Meaning: The third as said above takes place, When taste of bliss to silence leads Time may without break be spent in these six concentrations as well
Nirvikalpasaakshaatkaar : Realization of Truth without aspects
Saraswati Upanishad Verse 66
Dehabhimane galite vigyaate paramaatmani, Yatr yatr mano yaati tatr tatr paramrutam
Meaning : With conceit in the body gone. And Supreme Self Realized. Wherever the mind may roam there rests immortality
Saraswati Upanishad Verse 67
Bhidhyate hrudayagrantishchidhyante sarvsamshayah, Kshiyante chaasya karmani tasmmin dhruste paravare
Meaning: The knot of the heart is cut asunder and all doubts are slain, All modes of action dwindle away when the Supreme Self is seen
Saraswati Upanishad Verse 68
Mayi jivatvameeshtvam kalpitam vastutoh na hi. Iti yastu vijanaati sa mukto natr samshay
Meaning: A Finite Soul, the Supreme God, These notions are to me imputed. They are not Real, who knows this. In truth is free, doubt is there none
Ityupanishad. This is the secret wisdom
